- Bastard Nation Statement On Haitian Adoption And “Babylifts”
- Baby Love Child: Haiti, And The Constant Drumbeat Of The Demand For Children
- Family Preservation: Haitian Adoptions: U.S. Caves To Demands
- Outlandish Remarks: Whites Make Pact With God, Expedite Haitian Adoptions
- Improper Adoptee: The Media: Exploiting Adoptees and Birth Mothers Should Never Be Unexpected….Part I of IV
- Bastardette: Haiti Child Evacuation: A New Operation Pedro Pan?
- Bastardette: Haiti: Misc. Updates On Adoption And Pat Robertson
- Bastardette: Haiti: Operation Pierre Pan Postponed; Politicans Pander
- FirstMotherForum: When Disaster Strikes, Adoption Is Sure To Follow
- FirstMotherForum: What Of The Children In Haitian Orphanages?
- Family Preservation: Reputable Ways To Help The Children Of Haiti And Their Families
- AmyAdoptee: Haitian Adoptions In Trouble After The Earthquake
- Baby Love Child: Haiti’s Children And The American Adoption Market
- Motherhood Deleted: Heeere We Go, Again / Orphan Bonanza
We do not object to Haitian children, orphans and otherwise, being sent to credible and documented parents or family members in the US legally for temporary or permanent care depending on the circumstances. We do object to the unethical and possibly unlawful mass transfer of traumatized children, many with family status unknown, to foreign shelters and foster care, removed from their culture and language, with little hope of reunification. We also object to children being used as commercialized foreign policy pawns. Although Pedro Pan had positive outcomes for some, its intent and motives make it an illegitimate model for today’s Haitian earthquake child victims. Cold War politics destroyed Cuban families. Unchecked adoption industry greed, pap entitlement, and soft neo-colonial foreign policy cannot be permitted to disenfranchise a generation Haitian children.
Regardless of whether “natural” is the right term, non-adopted people are encouraged and even praised for exploring their heredity while adoptees are discouraged or condemned. I also think there is a difference between exploring heredity and making contact. For example, my birth mother has denied contact with me. But, if I had access to my origins, I could still explore my roots, find out where “my people” came from, etc. — all without contacting her or her immediate family. I don’t see why I should be denied that oppportunity just because I happen to be adopted.
- The Lord is calling them to that ministry.
- [God] predestined the path of the child by adoption.
- Adoption is war because Satan and unseen beings contest it. They oppose adoption . . .
“we also have the advantage of understanding our host culture’s worldview and their very deep superstitious beliefs. thus, we were not surprised that sterling was given to us with a jade luck charm – a buddhist charm meant to bring good luck, fortune and protection. we, however, know that this charm is associated with spiritual forces meant to keep people in bondage. thus, we smiled and accepted it as we should, and then later went to the park, broke it, and threw it into the pond, and prayed for our sterling that all spiritual bondage over him would be broken. these spiritual forces are alive and real, and manifest themselves in more obvious ways (but with the same degree of power) than in the west, but we know that the power and grace of the God who created the heavens and the earth is infinitely greater than the forces of evil.”
For I [Aslan] and he [Tash] are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore, if any man swear by Tash and keep his oath for the oath’s sake, it is by me he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted.
A thousand years ago, my Celtic ancestors were routinely attacked, often violently, by their Viking neighbors. England enacted a tax upon its citizens, called Danegeld, to finance protection from these sea-borne invaders.
I think about this sometimes because I am a modern-day Celt captured by Vikings. My adopted father, the attorney who sealed my adoption records and lied about my origins, was profoundly proud of his Scandinavian roots. He was half Swedish and half Danish, the son of first-generation immigrants. When I was growing up we had books about Scandinavia littering the entire house. In fact he was appointed honorary counsel to Denmark for our tiny little corner of the Midwest, and was even knighted by the Danish monarchy for his contributions to his culture. We went to Denmark for the ceremony, and although I didn’t participate in it, I recall my adoptive mother being very keen to try to set me up with the Danish prince. (No, REALLY. She was, shall we say, kinda wacky.) My childhood was spent listening to my adoptive father expound upon his heritage while he was simultaneously, and unbeknownst to me, denying me mine. My Danegeld was paid in the stripping of my Celtic roots. What an ironic repetition of history.
There are tons of great books, articles and blogs from transracial adoptees out there, which I enjoy reading because they enhance my understanding of my own adoption experience. I especially like Harlow’s Monkey, John Raible’s and Yoon Seon’s blogs, Gang Shik’s over at the Korean Adoptee Nexus, and the fantastic book “Outsiders Within: Writing On Transracial Adoption” by Jane Jeong Trenka, Julia Chinyere Oparah and Sun Yung Shin. I wonder, how does being severed from our cultures affect adoptees in the long term? What can be done to preserve the heritage of adoptees?
Because being “American” or “whatever your adoptive family is” isn’t enough. Our transracial adoptee friends have their heritage stamped across their faces, which too often causes them grief they don’t deserve. I have an idea what that’s like because I was the only adoptee in our neighborhood, so I was often held up as the prime example of adoptees or, more accurately, bastards. (As in, “this is our adopted daughter,” emphasis on the adjective, or “look, there’s that weird adopted kid,” as if the two automatically go hand-in-hand.) Some adoptees return to their roots by learning the language and traditions of their missing culture, or even moving back to their countries of origin. Check out GOAL’s Homecoming program. Kickass!
For adoptees like me, who were adopted into families of similar race, it’s a simple matter to deny that we have any culture at all, to assume that we can be assimilated at whim. But we are also stripped of our cultural roots, as distant as those roots might be. I think cultural roots run far deeper than most people want to believe. You can’t just take a Irish lass like me and dump me in with a bunch of Vikings and expect it to magically work out. We still KNOW, to the core of our being, that we are out of place… even if we’re not supposed to.
For example, as a teen I became strongly interested in everything Irish, although I had no way to know I was actually exploring my own heritage. This interest was severely curtailed by my adoptive parents. The more I became interested, the less they liked it. In retrospect I hope it shook my adoptive father to his balding Danish pate, the fact that I somehow knew I was Irish despite never having been told. And he definitely knew because, as I later discovered, it was one of the things he wrote down from the initial conversation with his good ol’ buddy the delivery doctor. Admittedly, our rocky relationship was due to more than just culture clash, but I have to wonder how my adoptive father could be so proud of his own heritage while actively hindering my attempts to know mine. (My adoptive mother was Irish, actually, as well as English and Welsh. She seemed to have little interest in her own heritage and certainly none in mine.)
Why are my cultural roots considered less valid because I’m adopted? Why is it okay to pursue genealogy unless you’re adopted, in which case you must be a psychopathic potential stalker? I think all adult adoptees deserve the full and complete truth of our origins. No one should ever have to pay the Danegeld of their cultural heritage.